【羅德】《古易今用——匯通<周一包養易>與社會科學的方式與實踐》導讀

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“Ancient and Modern Use–Compilation of the Methods and Practice of the and Social Sciences” Guide

Author: Luo De (Southeast Major Public Governance Institute)

Source: Renzhi Public Welfare Innovation Research Institute

Teacher Kang Xiaoguang is my supervisor when I was studying in the National People’s College, and his specialty 实官网‘s “Ancient and Easy to Use–Comprehensive and Social Sciences Methods and Practice” has been published in Singapore. In fact, this book has been a long time from the time of writing to the creation, and has been revised to finalizing it. I have just witnessed its life on the entire journey and I am fortunate to discuss it in depth. After receiving the new book signed by Teacher Kang, I read it carefully several times, and I felt that every time I was looking at it, I felt that it was thousands of dollars.

 

Teacher Kang asked me to write an introduction to the academic world. I felt that the pressure was very strong. This book was very thoughtful and worried that it could not grasp the essence, so it covered its light. But I also think there is a lot of responsibility behind it, and there are many views and considerations behind it, which cannot be conveyed by the words in the book. href=”https://sites.google.com/view/sugarpapa”>Baobao.com is not a popular reader. “Oh, then your mother should be very excited when she knows it.” Zheng Ju sighed, “What can be clear. Therefore, without taking care of the rudeness, this article was completed as a guide for reading.

 

1. “Ancient and Easy to Use” born in the air

 

The public book of “Ancient and Modern Use” has a sense of “born in the air”. This is a heavy blowout in the Yi and social sciences. The Yi and social sciences developed in the book combine the framework, the six-step method of Yi and the six-step method of Yi, three-piece examples, and the use of hexagrams such as “好” and “好” to discuss the comprehensive rejuvenation of Confucianism and even the Chinese civilization. It is absolutely unsupportant to say that they are the firsts of the past without predecessors, and they are neither Preparation website managerPrevious examples can be followed,There is no way to follow. It can be said that Teacher Kang has been working hard for decades, constantly exploring and searching, and producing thick and thin.

 

Everyone who knows a little about Teacher Kang knows that his academic views are all important. From the late Huanghe and Huangtu Plateau management, to the establishment of Confucius as a state religion, elite alliance, administrative and social admiration, Confucian politics, authority-style integration, etc., this is the case. The areas he crossed include ecological management, support theory, political society, political philosophy, civilization research, and public governance, and has made the highest level of research in every field. For him, “cross-border” was originally a common practice, but suddenly this book related to Zhou Yi was indeed a bit “unexpected”. According to fashionable terms, it seems that it is another “breaking the circle”, and Teacher Kang has “crossed the line” again!

 

In fact, there is no such thing as crossing the boundaries or breaking the circle. In the eyes of a pioneer in civilization and preserving the old-fashioned ambitions and tasks, it is a manifestation of a unified thing from a different perspective and field. Teacher Kang’s scientific research on the revival of Chinese civilization began in the Neocentric period, and has been around for more than 20 years. Since 2003, he used the “Civilized and Racial Discourse” as the symbol of promoting civilization and preserving old-fashioned principles, he has published three special works: “The Comedy of China”, “The Battle of the Country”, and “New Explanation on the Price of the Chinese West”. The focus and discussion on Easy Learning was even earlier. From the 1990s to the 1990s, it was already a profound discussion of the third wave of system.

 

Any true “cross-border” is difficult, and it is even more difficult to farm in a new area and achieve the same depth and height as the ones that are best at it. Yixue is a learning question that seems difficult to enter. When we were amazed by the speed, depth and breadth shown by Teacher Yu Kang when he studied “Yiyue”, the hard work behind it is actually “lack of human nature for external people.” As he said: In the field of Yixue, how can there be any amazing “speed maintaining the website’s long-term underground work is a unique door.

 

After staying with Teacher Kang for so long, I understand his request for himself, that is, to write only what belongs to him, only what is worth writing, and “I write my heart by hand”, and to refuse all disagreements. This is also the reason why all his major works are published in the country. It is precisely because anything that is not owned by itself, or perhaps notNo mature and valuable things are written, and no writings are easily thrown out. Therefore, when a research result is published publicly, due to no signs before, it often gives people a “sudden” feeling. In fact, they are the result of long-term deep thought.

  

2. Dilemma: Why should we study Yidian?

 

The theme of this book is the revival of Confucian civilization. investigation This field is so widespread, why should we make progress from the “Book of Changes”? This looks abrupt, but it is a natural choice. On the one hand, if we believe that the revival of ethnic civilization is the most serious historical task of contemporary China, then the revival of Confucian civilization, as the backbone of Chinese civilization, is the most important task, and the modernization of traditional classics with the focus of Confucianism is the most basic and profound support for the revival of ethnic civilization. As the first of the community, the “Book of Changes” once published, a classic that was once a “divination book” full of secrets (which seems to be a rebellious and distorted from the representative “offensive”), is exactly the “attack” in the modernization of Confucian civilization, and especially the strong challenges from Oriental social sciences and sentiment. This is all about it. All so-called civilizational inheritance will be empty talk and illusion.

 

If you just call for hello to “The Book of Changes” to demand modernization, it will only require a minimum level of civilized self-consciousness. But how to realize the modernization of the “Book of Changes” is not that difficult. If we only “disenchant” the Book of Changes, we just sort it out into a so-called philosophical logic system that is inseparable from reality. This seems to have removed the “Book of Changes” from the modern state of existence. It seems to have a dialogue with Oriental Philosophy, which means to eliminate the secret nature of Zhou Yi, and to cover the channels of “Book of Changes”, but at the same time, it also eliminates the realism of “Book of Changes to govern the country and apply it in general. The true modernization of the Book of Changes happens to be that it cannot simply eliminate its sacredness, and at the same time, it must regain its effectiveness in the world.

 

In fact, when we explored the complex prediction problem of “where is China going?”, social science is unsatisfied. This provides opportunities for revitalization to the “Book of Changes”, which is “predictive” to see the elders, but the “Book of Changes” is not good at providing clear causal logical connections and rich details. When facing issues that concern us, the language and methods that are common in the academic world todayIt is Oriental Social Science, and its objectivity and logicality have an opportunity to rest. During her nap, she had a dream. If there is an unquestionable advantage, our attitude is certainly not as “stand alone”, but should be “for my use of to support the message board“.

 

It is precisely because of the above situation or difficulties. To pay attention to the strategic and path problems of the rejuvenation of the Chinese nation in the modern situation, we must try to combine the various real problems related to the rejuvenation of Confucian civilization in the field of Yixue prediction, and to integrate Yixue and modern social sciences in accordance with the theoretical principles of the proven theory. No one has ever been able to pass this door successfully, and it can be said that there is no “direction” of trial. This is indeed a new purpose of Yixue or Confucianism research, a new perspective that social science research can gain breakthrough, and a key point for the comparison and integration of Chinese and Western civilizations.

 

“Ancient and Easy to Use” attempts to “integrate” these


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